




Google them to find out more. One of them is our own St. Fintan, and there is a beautiful Holy Well dedicated to him in County Laois, in Clonenagh, where he made a foundation.
Sacred Heart Church, Séamus Quirke Road, Galway, Ireland
FIRST READING Genesis 9:8-15
God spoke to Noah and his sons, 'See, I establish my Covenant with you, and with your descendants after you; also with every living creature to be found with you, birds, cattle and every wild beast with you: everything that came out of the ark, everything that lives on the earth. I establish my Covenant with you: no thing of flesh shall be swept away again by the waters of the flood. There shall be no flood to destroy the earth again.'
God said, 'Here is the sign ofthe Covenant I make between myself and you and every living creature with you for all generations: I set my bow in the clouds and it shall be a sign of the Covenant between me and the earth. When I gather the clouds over the earth and the bow appears in the clouds, I will recall the Covenant between myself and you and every living creature of every kind. And so the waters shall never again become a flood to destroy all things of flesh.'
RESPONSORIAL PSALM: Ps 24
Response: Your ways, Lord, are faithfulness and love
for those who keep your covenant.
1. Lord, make me know your ways.
Lord, teach me your paths.
Make me walk in your truth, and teach me:
for you are God my saviour. Response
2. Remember your mercy, Lord,
and the love you have shown from of old.
In your love remember me,
because of your goodness, O Lord. Response
3. The Lord is good and upright.
He shows the path to those who stray,
he guides the humble in the right path;
he teaches his way to the poor. Response
Gospel Acclamation Mt 4:4
Praise to you, O Christ, King of eternal glory!
Man does not live on bread alone
but on every word that comes from the mouth of God.
Praise to you, O Christ, King of eternal glory!
SECOND READING 1 Peter 3:18.22
Christ himself, innocent though he was, died once for sins, died for the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life, and, in the spirit, he went to preach to the spirits in prison. Now it was long ago, when Noah was still building that ark which saved only a small group of eight people 'by water', and when God was still waiting patiently, that these spirits refused to believe. That water is a type of the baptism which saves you now, and which is not the washing off of physical dirt but a pledge made to God from a good conscience, through the resurrection of Jesus Christ, who has entered heaven and is at God's right hand, now that he has made the angels of the Dominations and Powers his subjects.
GOSPEL Mark 1:12-15
The Spirit drove Jesus out into the wilderness and he remained there for forty days, and was tempted by Satan. He was with the wild beasts, and the angels looked after him.
After John had been arrested, Jesus went into Galilee. There he proclaimed the Good News from God. 'The time has come' he said 'and the kingdom of God is close at hand. Repent, and believe the Good News.'
The Ignatian Identity Group,
Coláiste Iognáid
and
The Jesuit Spirituality
and
Culture Centre, Galway
Invite you to an evening on
Catholic Education in
Ireland Today
Speaker: Fr. Bruce Bradley SJ
Venue: School Hall, Coláiste Iognáid, Sea Road, Galway
When: Tuesday March 10, 2009, 7.30 pm
All welcome
Admission free
PART ONE, FIRST WEEK OF LENT.
MESSAGE OF HIS HOLINESS
BENEDICT XVI
FOR LENT 2009
"He fasted for forty days and forty nights,
and afterwards he was hungry" (Mt 4,1-2)
Dear Brothers and Sisters!
At the beginning of Lent, which constitutes an itinerary of more intense spiritual training, the Liturgy sets before us again three penitential practices that are very dear to the biblical and Christian tradition – prayer, almsgiving, fasting – to prepare us to better celebrate Easter and thus experience God’s power that, as we shall hear in the Paschal Vigil, “dispels all evil, washes guilt away, restores lost innocence, brings mourners joy, casts out hatred, brings us peace and humbles earthly pride” (Paschal Præconium). For this year’s Lenten Message, I wish to focus my reflections especially on the value and meaning of fasting. Indeed, Lent recalls the forty days of our Lord’s fasting in the desert, which He undertook before entering into His public ministry. We read in the Gospel: “Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry” (Mt 4,1-2). Like Moses, who fasted before receiving the tablets of the Law (cf. Ex 34,28) and Elijah’s fast before meeting the Lord on Mount Horeb (cf. 1 Kings 19,8), Jesus, too, through prayer and fasting, prepared Himself for the mission that lay before Him, marked at the start by a serious battle with the tempter.
We might wonder what value and meaning there is for us Christians in depriving ourselves of something that in itself is good and useful for our bodily sustenance. The Sacred Scriptures and the entire Christian tradition teach that fasting is a great help to avoid sin and all that leads to it. For this reason, the history of salvation is replete with occasions that invite fasting. In the very first pages of Sacred Scripture, the Lord commands man to abstain from partaking of the prohibited fruit: “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die” (Gn 2, 16-17). Commenting on the divine injunction, Saint Basil observes that “fasting was ordained in Paradise,” and “the first commandment in this sense was delivered to Adam.” He thus concludes: “ ‘You shall not eat’ is a law of fasting and abstinence” (cf. Sermo de jejunio: PG 31, 163, 98). Since all of us are weighed down by sin and its consequences, fasting is proposed to us as an instrument to restore friendship with God. Such was the case with Ezra, who, in preparation for the journey from exile back to the Promised Land, calls upon the assembled people to fast so that “we might humble ourselves before our God” (8,21). The Almighty heard their prayer and assured them of His favor and protection. In the same way, the people of Nineveh, responding to Jonah’s call to repentance, proclaimed a fast, as a sign of their sincerity, saying: “Who knows, God may yet repent and turn from his fierce anger, so that we perish not?” (3,9). In this instance, too, God saw their works and spared them.
TO BE CONTINUED.....
PART TWO WILL BE PUBLISHED HERE NEXT WEEK.
FIRST READING Isaiah 43:18-19.21-22.24-25
Thus says the Lord:
No need to recall the past,
no need to think about what was done before.
See, I am doing a new deed,
even now it comes to light; can you not see it?
Yes, I am making a road in the wilderness,
paths in the wilds.
The people I have formed for myself
will sing my praises.
Jacob, you have not invoked me,
you have not troubled yourself, Israel, on my behalf.
Instead you have burdened me with your sins,
troubled me with your iniquities.
I it is, I it is, who must blot out everything
and not remember your sins.
RESPONSORIAL PSALM: Ps 4O:2-5. 13-14.
Response Heal my soul for I have sinned against you.
1. Happy the man who considers the poor and the weak.
The Lord will save him in the day of evil,
will guard him, give him life, make him happy in the land
and will not give him up to the will of his foes. Response
2. The Lord will help him on his bed of pain,
he will bring him back from sickness to health.
As for me, I said: 'Lord, have mercy on me,
heal my soul for I have sinned against you.' Response
3. If you uphold me I shall be unharmed
and set in your presence for evermore.
Blessed be the Lord, the God ofIsrael
from age to age. Amen. Amen. Response
SECOND READING: 1Cor 1:18-22
I swear by God's truth, there is no Yes and No about what we say toyou. The Son of God, the Christ Jesus that we proclaimed among you - I mean Silvanus and Timothy and I - was never Yes and No: with him it was always Yes, and however many the promises God made, the Yes to them all is in him. That is why it is 'through him' that we I answer Amen to the praise of God. Remember it is God himself who assures us all, and you, of our standing in Christ, and has anointed us, marking us with his seal and giving us the pledge, the Spirit, that we carry in our hearts.
Gospel Acclamation Jn 1: 12. 14
Alleluia, alleluia!
The Word was made flesh and lived among us;
to all who did accept him
he gave power to become children of God.
Alleluia!
or Lk 4: 18
Alleluia, alleluia!
The Lord has sent me to bring the good news to the poor,
to proclaim liberty to captives.
Alleluia!
GOSPEL Mark2:1-12
When Jesus returned to Capernaum, word went round that he was back; and so many people collected that there was no room left, even in front of the door. He was preaching the word to them when some people came bringing him a paralytic carried by four men, but as the crowds made it impossible to get the man to him, they stripped the roof over the place where Jesus was; and when they had made an opening, they lowered the stretcher on which the paralytic lay. Seeing their faith, Jesus said to the paralytic, 'My child, your sins are forgiven.' Now some scribes were sitting there, and they thought to themselves, 'How can this man talk like that? He is blaspheming. Who can forgive sins but God?' Jesus, inwardly aware that this was what they were thinking, said to them, 'Why do you have these thoughts in your hearts? Which of these is easier: to say to the paralytic, "Your sins are forgiven" or to say, "Get up, pick up your stretcher and walk?" But to prove to you that the Son of Man has authority on earth to forgive sins,' - he said to the paralytic - 'I order you: get up, pick up your stretcher, and go off home.' And the man got up, picked up his stretcher at once and walked out in front of everyone, so that they were all astounded and praised God saying, 'We have never seen anything like this.'
KATS, Galway
By Martin McDonagh
McDonagh’s brightest, blackest comedy: an unsettling, exhilarating story that rages about society, cruelty and creativity.
“[McDonagh’s plays] are bridges over a deep pit of sympathy and sorrow, illuminated by a tragic vision of stunted and frustrated lives” Fintan O’Toole
Bookings: Town Hall Theatre, Courthouse Square (The Town Hall runs The Black Box Theatre).
091- 569777
COPYRIGHT: Sean J Murphy 2007 (Google St. Valentine in Dublin)
It may not be widely known outside Ireland that the Carmelite Church in Whitefriar Street in Dublin City claims to hold the remains of St Valentine. The Carmelites first arrived in Ireland in 1271, and today there is a community of 17 in the Monastery attached to Whitefriar Street Church. The story of how the remains of St Valentine came to rest in Whitefriar Street is interesting, and involves a famous nineteenth-century Carmelite attached to the Church, Fr John Spratt. Fr Spratt visited Rome in 1835, and apparently largely on the strength of his powers as a preacher, Pope Gregory XVI decided to make his Church a gift of St Valentine's body, then believed to be in the Cemetery of St Hippolitus in Rome. The remains of Valentine were duly transferred to Whitefriar Street Church in 1836, and since that date have been venerated there, especially around the time of the Saint's Feast Day.
As is the case with some other famous saints, there are rival claimants for the honour of possessing the body of St Valentine, and in view of past scandals concerning the manufacture and sale of relics, authenticating them is notoriously difficult. Thus some accounts claim that the remains of St Valentine were in fact buried in the Church of St Praxedes in Rome. It is stated that Valentine of Terni is buried in that town, and an effigy of him in bishop's dress may be viewed there. In 1999 there was widespread newspaper and television coverage of the claim that St Francis's Church in Glasgow holds the 'real' relics of St Valentine. In response to the implication that Whitefriar Street possesses only a False Valentine, there were calls for DNA testing, which of course are wide of the mark as there exists no point of comparison. Yet it may legitimately be asked how a Dublin priest could have persuaded tourism-conscious Romans to part with such a draw as the complete remains of St Valentine, and what we have here is a minor historical mystery. Perhaps a selection of relics is all that might have been donated to Dublin, and publication of relevant contemporary documents would help to throw some light on the matter.
The Whitefriar Street Carmelites have now published online the following translation of a letter in Latin which accompanied the remains of St Valentine when they arrived in Dublin:
We, Charles, by the divine mercy, Bishop of Sabina of the Holy Roman Church, Cardinal Odescalchi Arch Priest of the Sacred Liberian Basilica, Vicar General of our most Holy Father the Pope and Judge in Ordinary of the Roman Curia and of its Districts, etc, etc.
To all and everyone who shall inspect these our present letters, we certify and attest, that for the greater glory of the omnipotent God and veneration of his saints, we have freely given to the Very Reverend Father Spratt, Master of Sacred Theology of the Order of Calced Carmelites of the convent of that Order at Dublin, in Ireland, the blessed body of St Valentine, martyr, which we ourselves by the command of the most Holy Father Pope Gregory XVI on the 27th day of December 1835, have taken out of the cemetery of St Hippolytus in the Tiburtine Way, together with a small vessel tinged with his blood and have deposited them in a wooden case covered with painted paper, well closed, tied with a red silk ribbon and sealed with our seals and we have so delivered and consigned to him, and we have granted unto him power in the Lord, to the end that he may retain to himself, give to others, transmit beyond the city (Rome) and in any church, oratory or chapel, to expose and place the said blessed holy body for the public veneration of the faithful without, however, an Office and Mass, conformably to the decree of the Sacred Congregation of Rites, promulgated on the 11th day of August 1691.
In testimony whereof, these letters, testimonial subscribed with our hand, and sealed with our seal, we have directed to be expedited by the undersigned keeper of sacred relics.
Rome, from our Palace, the 29th day of the month of January 1836.
C.Cardinal Vicar
Regd. Tom 3. Page 291
Philip Ludovici Pro-Custos
For those wishing to visit St Valentine's Shrine in Dublin, Whitefriar Street Church is located between Aungier Street and Wexford Street, and is just a few minutes' walk west of St Stephen's Green. Within the Whitefriar Street Church building there is a shop where one can purchase various souvenirs, such as cards, keyrings and other material bearing Valentine's image. Unlike most other surviving inner city churches in Dublin, Whitefriar Street always seems to be busy, and as well as the shrine to St Valentine, there are shrines to the Black Madonna and St Albert. The Whitefriar Street Fathers today emphasise St Valentine's association 'with young people and their needs as they grow into maturity and adult life'. To express it more romantically, the Whitefriar Street Shrine to St Valentine has been and continues to be a place of pilgrimage for those celebrating love - as well as for those who have lost it or have yet to find it!
A quick quiz: St. Valentine was:
a) a priest in the Roman Empire who helped persecuted Christians during the reign of Claudius II, was thrown in jail and later beheaded on Feb. 14.
b) a Catholic bishop of Terni who was beheaded, also during the reign of Claudius II.
c) someone who secretly married couples when marriage was forbidden, or suffered in Africa, or wrote letters to his jailer's daughter, and was probably beheaded.
d) all, some, or possibly none of the above.
If you guessed d), give yourself a box of chocolates. Although the mid-February holiday celebrating love and lovers remains wildly popular, the confusion over its origins led the Catholic Church, in 1969, to drop St. Valentine's Day from the Roman calendar of official, worldwide Catholic feasts. (Those highly sought-after days are reserved for saints with more clear historical record. After all, the saints are real individuals for us to imitate.) Some parishes, however, observe the feast of St. Valentine.
The roots of St. Valentine's Day lie in the ancient Roman festival of Lupercalia, which was celebrated on Feb. 15. For 800 years the Romans had dedicated this day to the god Lupercus. On Lupercalia, a young man would draw the name of a young woman in a lottery and would then keep the woman as a sexual companion for the year.
Pope Gelasius I was, understandably, less than thrilled with this custom. So he changed the lottery to have both young men and women draw the names of saints whom they would then emulate for the year (a change that no doubt disappointed a few young men). Instead of Lupercus, the patron of the feast became Valentine. For Roman men, the day continued to be an occasion to seek the affections of women, and it became a tradition to give out handwritten messages of admiration that included Valentine's name.
There was also a conventional belief in Europe during the Middle Ages that birds chose their partners in the middle of February. Thus the day was dedicated to love, and people observed it by writing love letters and sending small gifts to their beloved. Legend has it that Charles, duke of Orleans, sent the first real Valentine card to his wife in 1415, when he was imprisoned in the Tower of London. (He, however, was not beheaded, and died a half-century later of old age.)
FIRST READING Leviticus 13:1-2.44-46
The Lord said to Moses and Aaron, 'If a swelling or scab or shiny spot appears on a man's skin, a case of leprosy of the skin is to be suspected. The man must be taken to Aaron, the priest, or to one of the priests who are his sons.'The man is leprous: he is unclean. The priest must declare him unclean; he is suffering from leprosy of the head. A man infected with leprosy must wear his clothing torn and his hair disordered; he must shield his upper lip and cry, "Unclean, unclean." As long as the disease lasts he must be unclean; and therefore he must live apart; he must live outside the camp.'
RESPONSORIAL PSALM: Ps 31:1-2.5.11.
Response You are my refuge, O Lord;
you fill me with the joy of salvation.
1. Happy the man whose offence is forgiven,
whose sin is remitted.
O happy the man to whom the Lord
imputes no guilt,
in whose spirit is no guile. Response
2. But now I have acknowledged my sins;
my guilt I did not hide.
I said: 'I will confess
my offence to the Lord.'
And you, Lord, have forgiven
the guilt of my sin. Response
3. Rejoice, rejoice in the Lord,
exult, you just!
O come, ring out your joy,
all you upright of heart. Response
SECOND READING: 1Cor 1O:31-11:1
Whatever you eat, whatever you drink, whatever you do at all, do it for the glory of God. Never do anything offensive to anyone - to Jews or Greeks or to the Church of God; just as I try to be helpful to everyone at all times, not anxious for my own advantage but for the advantage of everybody else, so that they may be saved.
Take me for your model, as I take Christ.
Gospel Acclamation Eph 1: 17
Alleluia, alleluia!
May the Father of our Lord Jesus Christ
enlighten the eyes of our mind,
so that we can see what hope his call holds for us.
Alleluia!
or Lk 7: 16
Alleluia, alleluia!
A great prophet has appeared among us;
God has visited his people.
Alleluia!
GOSPEL Mark 1:4O-45
A leper came to Jesus and pleaded on his knees: 'If you want to' he said 'you can cure me.' Feeling sorry for him, Jesus stretched out his hand and touched him. 'Of course I want to!' he said. 'Be cured!' And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, 'Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your bealing prescribed by Moses as evidence of your recovery.' The man went away, but then started talking about it freely and telling the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all around would come to him.
A four week Bereavement programme which began on Feb 4th is continuing in the Pastoral Centre each Wednesday @ 8pm. Places are still available.
You 'll always find the link to the Pastoral Centre on the menu bar at the side of this page. The Pastoral Centre is in Newtownsmith, beside The Mercy Convent Secondary School. Buses number 2,4,5 & 7 all stop nearby.
The phone number is 091- 565066.
It was on February 11, 1858, that a beautiful lady first appeared to Bernadette Soubirous of Lourdes, France. Bernadette was a sickly girl. Her family was so poor they lived in a cellar that had once been a jail. Even though she was fourteen, Bernadette still could not read or write. She never could remember her catechism lessons, but she was a good girl. She loved God very much. Although her memory was poor, Bernadette kept trying hard to learn all she could about God. She was pure and obedient, too.
The beautiful lady Bernadette saw wore a white dress and a light blue sash. A white veil covered her head and fell over her shoulders to the ground. On her feet were two lovely golden roses. Her hands were joined and a rosary hung from her right arm. Its chain and cross shone like gold. The lovely lady encouraged Bernadette to say the Rosary. She appeared eighteen times to St. Bernadette. She asked her to tell the people to pray, to do penance and to recite the Rosary for sinners.
During the last apparition, Bernadette asked the beautiful lady who she was. The lady replied, "I am the Immaculate Conception." She was Mary, the Mother of God.
A large church called a basilica was built where Bernadette saw Our Lady. Although the apparitions took place over a hundred years ago, miracles still happen there. Many people are cured of sicknesses. Crippled people walk again. Blind people see again. Lonely, broken people find hope again. There, where she once appeared to St. Bernadette, Our Lady still shows her love for us.
As we celebrate this feast day of the Blessed Mother, we ask her prayers to "help us rise above our human weakness."